Hindu Mythology

            "BHIMA AND HANUMAN" DRAUPADI used to complain frequently: "This Kamyaka forest is not beautiful without Arjuna. I find no joy in life in the absence of Arjuna." The other Pandavas shared Draupadi's wretchedness at separation from Arjuna, who had gone to the Himalayas in quest of divine weapons. Bhimasena told Draupadi: "Blessed lady, I myself feel the same about Arjuna and what you say makes me thrill with love and sympathy. Bereft of Arjuna, this beautiful forest seems desolate. My mind can know no peace without seeing Arjuna. Sahadeva, how do you feel?" Sahadeva said: "This hermitage seems to be empty without Arjuna. We shall try whether a change of scene will help us to bear the pain of separation better." Yudhishthira addressing his priest Dhaumya said: "I have sent my younger brother Arjuna to win divine weapons. That dauntless and dexterous hero has not yet returned. We have sent him to the Himalayas to...

                     "ASTRAVAKRA"   WHILE the Pandavas were wandering among holy places in the forest, they came one day to the hermitage of the personages immortalized in the Upanishads. Lomasa told Yudhishthira the story of that place. Udalaka, a great sage and teacher of Vedanta, had a disciple named Kagola, who was virtuous and devoted but had no great learning. So, the other disciples used to laugh and mock at him. Uddalaka, however, attached no great weight to his disciple's lack of erudition but really appreciated his virtues, devotion and good conduct and gave his daughter Sujata in marriage to him. The couple was blessed with a son. A child generally inherits the characteristics of both the parents. But fortunately the grandson of Uddalaka took after his grandfather rather than his father and knew the Vedas even while he was in his mother's womb. When Kago...

                "MERE LEARNING" KING Brihadyumna, a disciple of the sage Raibhya, performed a great sacrifice at which he requested his teacher to let his two sons Paravasu and Arvavasu officiate. With the permission of their father, both of them went joyfully to the capital of the king. While arrangements were being made for the sacrifice, Paravasu desired one day to go and see his wife and, walking alone all night, he reached his hermitage before dawn. Near the hermitage, he saw in the twilight, what seemed to him a beast of prey crouching for a spring and, hurling his weapon at it, killed it. But to his horror and grief, he discovered that he had killed his own father clad in skins, mistaking him for a wild denizen of the forest. He realised that the fatal mistake was the effect of the curse of Bharadwaja. When he had hastily performed the funeral rites of his father, he went to Arvavasu and told him...

                                        "YAVAKRIDA'S END" YAVAKRIDA studied the Vedas and became learned. He grew vain with the thought that he had acquired the knowledge of the Vedas through the boon of Indra and not through human tutelage. Bharadwaja did not like this and feared that his son might ruin himself by slighting Raibhya. He thought it necessary to warm him. "The gods," he said, "grant boons to foolish people who persistently practise penances, as intoxicants are sold to fools for money. They lead to loss of self-control, and this leads to the warping of the mind and utter destruction." He illustrated his advice by the ancient tale, which is given below. In olden times there was a celebrated sage named Baladhi. He had a son whose untimely death plunged him into grief. So, be prac...